From the editor and writers of Bright Lights Film Journal
Action! Interviews with Directors from Classical Hollywood to Contemporary Iran
(Anthem Art and Culture), by Gary Morris (Editor), Bert Cardullo (Introduction), Jonathan Rosenbaum (Foreword). London and New York: Anthem Press, 2009.
(Anthem Art and Culture), by Gary Morris (Editor), Bert Cardullo (Introduction), Jonathan Rosenbaum (Foreword). London and New York: Anthem Press, 2009.
"I dare anyone to squeeze between
two covers a more varied, useful and
flat out entertaining sampling of
the personalities that make the
seventh art the liveliest."
David Hudson, IFC.com
David Hudson, IFC.com
Treed by the Family
On 51 Birch Street
For boomers, "the idea that Mom and Dad are flawed human
beings with complicated histories and real feelings can be hard to accept."
The straight out of a first-grade primer address of the title
tells much more than you'd expect about 51 Birch Street, a
family-history documentary. In several respects this is a story about why
seemingly normal families never are, and about the difficulties American
children of the 1950s have in accepting their parents as more than
progenitors. Filmmaker Doug Block set out originally in the early 2000s to
explore the apparent success of his parents' 54-year marriage, an undertaking
that itself bespeaks a certain myopia and that reminded me of a passage in
Iris Murdoch's The Sea, the Sea: "A marriage is so hideously private.
Whoever illicitly draws back that curtain may well be stricken, and in some
way that he can least foresee, by an avenging deity. Some horrible and quite
unexpected revelation could persecute the miscreant henceforth forever with an
almost obscene haunting."
The first scenes are mostly banter with his mother, Mina, to
whom Block always felt closer than to his father, Mike. Shortly after the
project began, Mina died suddenly, the shock of her loss amplified by Mike's
announcement of plans to marry his one-time secretary, Kitty, and move with
her to Florida. 51 Birch Street begins as a portrait of assumed
permanence; it becomes instead an inquiry into what a good marriage is and,
inadvertently, a glimpse at the particular frustrations of the generation that
produced the baby boom.
Block focuses primarily on the move out of the Birch Street
house. Among the boxes, Block finds the daily journals his mother kept,
spanning some 35 years. He somewhat disingenuously considers not reading his
mother's confessions, though the fact that they were typed seemed an
open invitation to posterity. There is, of course, never any question that he
will do so since they provide the bit of weight and drama in this otherwise
rather slight story. Eventually, Block gets a blessing of sorts from his
mother's best friend who, milking the opportunity of his question for every
drop of drama, finally concludes that Mina would be "delighted" to think her
son finally knew her as a person.
Using earlier footage of his family; snapshots; interviews
with siblings and other family members, a therapist specialist on father-son
relationships, and a young rabbi, Block attempts to come to terms with his
parents as real people rather than figureheads. The just-folks theme is echoed
in the filmmaking itself, which feels like a well-shot home-movie, decently
edited, but soundtracked with something like game-show-theme outtakes. Though
the film runs only 88 minutes, there are times when the move out of the house
seems interminable, the packing almost in real time.
True to his generation, Block has a belief in and
insistence on a rational explanation for behavior, especially of people
he had trouble seeing as more substantial than solely Mom and Dad. Though
World War II topsy-turvied their lives, the illusion many members of the
postwar generation tried to live up to was of rectitude, safety, and always
knowing more than their children. The Blocks were no exception. Describing her
profound astonishment at hearing her father tell her once "I don't know,"
Block's sister tags a general boomer credulity, an actual faith that father
really did know best and a huge reluctance to let this security blanket
go.
Whatever their freedoms during the war years, women were
subsequently expected to retreat into the nuturing role of helpmeet. As Mina
notes in one exchange, among her peers not to marry meant "you were dead,"
though from her diaries it's clear that wedlock was certainly a kind of dead
end. Stymied by three children in four years and life in the suburbs, the
former urbanite eventually explored various aspects of the 1960s human
potential movement in ways both public and private. Her diaries revealed that,
in a supposedly fortressed marriage, Mina was something of a perennial loose
canon. Though she acted on few of her desires, there were enough real
escapades to put Mike's seemingly insensitive rush to marry in perspective.
In some ways, 51 Birch Street falls prey to the
annoying habit of some fictional movies to be agog about the behavior that can
and naturally does go on behind the well-kept hedges and lawns of suburbia.
Ultimately, Block seeks to make a connection with his father; to get, in
effect, a kind of blessing. Unused to expressing his feelings, Mike finally
wishes for his son to be reasonably happy. For a generation ginned up by
Disney, Lucy, and the Beaver, the idea that Mom and Dad are flawed human
beings with complicated histories and real feelings can be hard to accept. Of
historical interest as a limited testimony to the insulated world many baby
boomers enjoyed, 51 Birch Street is a peep at one man's slow acceptance
of the realities that underlie what's termed a good marriage or a happy
home.
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