(Anthem Art and Culture), by Gary Morris (Editor), Bert Cardullo (Introduction), Jonathan Rosenbaum (Foreword). London and New York: Anthem Press, 2009.
David Hudson, IFC.com
This article originally appeared in issue 6 (1977) of the discontinued print edition. This issue, devoted entirely to
Douglas Sirk, was published in conjunction with the first major American Sirk retrospective at the Museum of Modern Art in New York.
Long out of print, the entire issue is now available online. An index follows.» Introduction (BLFJ 48)
» Sarris on Sirk (BLFJ 48)
» Sirk and the Critics (BLFJ 48)
» Love Affairs That Always Fade (BLFJ 48)
» The Lure of the Gilded Cage (BLFJ 48)
» Intimations of Lifelessness: Sirk's Ironic Tearjerker (BLFJ 18)
» God Is Dead, or Through a Glass Darkly (BLFJ 48)
» Zuckerman and Zugsmith on Sirk (BLFJ 48)
» Interview with Douglas Sirk (BLFJ 48)
In the midst of the despair to which all late Sirk characters are subject, there is a legitimate place for tenderness, compassion and professions of feelings. In such a world concern is a method of defying and transcending a mean and pain-filled existence. Despite the futility of the gesture, characters reach out, offer compassion and love. For a brief moment in Sirk's career characters overcome their limitations and become genuinely attractive. The combination of compassion and prejudice, honest feeling and artifice makes these characters fascinating. For example, replete with the most annoying bourgeois mannerisms, Cary (Jane Wyman in All That Heaven Allows) would be as intolerable as her friends, neighbors and children were it not for the tenderness and longing she radiates. It is difficult not to respond to her powerless misery. Throughout the film Sirk balances ironic contempt, directed at the life she is a voluntary part of, against her legitimate longings for romance and happiness, simultaneously maintaining a critical detachment from her society and compassion for her entrapment within it. Despite her unattractive characteristics, Cary feels and suffers. When she stares forlornly out of her frost-edged window, a discreet tear upon her cheek, or sees herself, removed, yet clearer than she has ever before (in the reflection of her new television set), or listens unhappily as Harvey (Conrad Nagel) tells her she is too old for romance and excitement, bourgeois mannerisms pale in the face of such suffering. Sirk the artist transcends Sirk the polemicist.
Similarly, the visual splendor of the images in All That Heaven Allows counters Sirk's dour pessimism. The shot of Cary reflected in her dressing table mirror which also reflects the golden leaved branch given her by Ron (Rock Hudson) says more about the wondrous, joyous nature of romance than all the "it can't lasts" in Sirk's considerable repertoire of ironic comparisons, removed reflections and object lessons. This doesn't make her romantic ideals any less illusory; indeed, Sirk continues that very shot out her bedroom window and down to the embrace of a young couple (Gloria Talbot and David Janssen), showing through the contrast that everybody starts out the same way and also ends up the same way. Sirk's lyricism simply makes her dreams understandable and legitimate, no matter how elusive. There is beauty in the world; Sirk's own ravishing images prove as much. There is beauty in Cary's attempt to reach out, in her ambivalent, very real hesitancy eventually overcome by honest feeling and love. Compassion freely given is one of the most powerful means open to Sirk's characters of showing their better instincts, of proclaiming their defiance. Ever so briefly, in Take Me to Town, Weekend with Father, Captain Lightfoot, and most memorably in All I Desire and All That Heaven Allows, the director admitted to the possibility for unqualified compassion given by one character to another for love. This flowering admits of the only discussion of the role of romantic love in Sirk's work. This sentiment is so qualified, so clouded over by irony, neurosis, pain and self-deception in the later films as to basically cease to exist as a meaningful force.
In Scandal in Paris (right) light and delicate visuals are punctuated by dramatic lighting contrasts in the key scenes of Gene Lock-hart's humiliation and his murder of Carole Landis, as well as in the climactic fight upon a moonlit Chinese carousel. The Chinese part with its delicate decor, the shops Carole Landis frequents, the fairy-tale castle and grounds with their rococo filigree work (all of which evokes the claustrophobic interior-made exteriors of Renoir's Diary of a Chambermaid and Lang's House by the River) offer perfect accompaniment to Sanders' aristocratic mockery. The conventionalized love affair between Sanders and innocent Signe Hasso with its reforming effect upon the hero isn't as distinctive, characteristic or personal, however, as the relationship of Landis and Lock-hart. Deceit, treachery and ultimate madness characterize the love relationship of this remarkable couple. Desire and jealousy demolish Lockhart's civilized front, driving him to murder. Dressed as a grotesque clown, with a mountain of screeching canaries on his back, spying upon his wife's peccadillos through the divisional obstructions of window panes and rococo bric-a-brac; this is the unforgettable image of self-debasement Sirk sees "love" as leading to. For sheer cumulative humiliation, Lockhart (and Sirk) outdo even the Lionel Atwill (and Steinberg) of The Devil is a Woman. A similar, though less powerful example of tender powers of an ice cold love characterizes Sleep, My Love. Sexual manipulation in the person of torpid Hazel Brooks at once supersedes the normal love relationship in the film. For Sirk in this period "love" has far more in common with the facade-demolishing desire of post-Morocco Sternberg than it does with the works of those more tender practitioners in the field, Frank Borzage and John Stahl.
The outcome of romance is very much tied up in the nature of the society Sirk places his characters in. Love can flourish in the outdoors, where there are no obstructions, no middle class mausoleums for homes, no triumphant busy-bodies, no dictatorial children, no imagistic constrictions and restrictions metaphorically standing in for a strangling society which boxes its inhabitants into sterile, inescapable molds. It is no accident that the love affair of Jean and Brad (Weekend with Father) prospers when away from such restrictions. Their greatest happiness is enjoyed in the absence of their children, a fact which characteristically they cannot see. Meetings in a sun-splattered park and evenings alone bring happiness which could not have survived the presence of their, and by implication all, children. When TV star Phyllis Reynolds (played by Virginia Field) adds her support to the anti-love faction, things look pretty grim. Despite the happy ending, those elements in Weekend with Father which are here played for comedy contribute to the no-way-out ambience characteristic of later Sirk. Here the kiddies can reform and pool resources to bring their parents together again.
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However, the time comes when these manipulations of other peoples' lives and chances for happiness become less appealing, become in fact positively monstrous. Manipulation is dangerous; it can end just as easily with the equivocating ambiguity of All I Desire or All That Heaven Allows or the downright agony of There's Always Tomorrow (above). A slight change in emphasis or attitude and disaster supplants cuteness. With the darkening of Sirk's outlook, adorably manipulative children become very scarce after 1953.
No Room for the Groom gave Sirk the opportunity to vent his spleen. He began investigating the dialectic of reality as he feared it was, vs. the possibility for happiness in his early Universal comedies. This issue reaches its point of greatest development in the middle phase of his career at Universal. With All I Desire, All That Heaven Allows, There's Always Tomorrow and less so in Magnificent Obsession
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Sirk agonizes over the possibilities for meaningful love with great intensity. The possibility is still open to his characters, but in an increasingly equivocal and doubtful way. Finally, in There's Always Tomorrow, Sirk comes down decisively with the certain knowledge that happiness cannot last and that love is the most illusory of values. From this point on, though characters feel deeply, agonizingly and with great sensitivity (Marylee, Laverne, Kyle and Roger, Sara Jane, etc.), even they know there is no chance. Or else they are mere puppets going through motions that are empty and ironically meaningless: Lora and Steve (John Gavin) in Imitation of Life (above), or Helen (June Allyson) and Tonio (Rossano Brazzi) in Interlude. In one last defiant gesture, Sirk creates Ernst (John Gavin) and Elizabeth (Lilo Pulver) in A Time to Love and a Time to Die and has them live passionately in the face of a nightmare Germany.
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The final battle of this war is fought in All That Heaven Allows (right), where the repression so pervasive in All I Desire is immeasurably stronger, where the stylistic and metaphorical obstructions are immeasurably greater, where the principals are weaker and disturbingly ambiguous. Cary's best friend, Sara (Agnes Moorehead) is always helping her to make the "right decisions," which always lead to sterility and loneliness. Harvey (Conrad Nagel) talks of nothing but his doctors, cures and genteel companionships. Kay (Gloria Talbot) and Ned (William Reynolds) are obscenely vicious children who care only for themselves, for "tradition," for "Father's memory" and for the house that has been in the family for "I don't know how long." The society of these upper middle class horrors is iron-clad, with the town gossip its most powerful member, whose words can make or break anyone who transgresses one of the innumerable social taboos. Finally, this is all set in the most astonishingly beautiful never-never land of palatial bourgeois interiors of great beauty, but cold as death and utterly unlivable. Needless to say, decor consists of screens, window panes, doorways, banisters, mirrors and divisive shadows. At every turn, Cary is fractionalized, cut off, defeated by a formal development which leaves almost no way out. If that were not enough, Cary's gentle and retiring personality renders her mince-meat in the hands of brutal "friends," and Ron (Rock Hudson), her outdoorsman lover and Thoreau disciple, is tinged with just enough sanctimoniousness to make him seem not all that ideal an alternative. Cary does fight back. Sara's advice over the coffee cups "Dump Ron, what will people say, your GARDENER!!!" is vigorously rejected. She will have none of it, she refuses to bow to the lowest instincts of people who are rotten to start with. After all, they will say the worst anyway, because that's what people always say in Sirk films. But of course Cary does bow to just those instincts later. Alone, Cary can handle Sara, Mona the gossip (Jacqueline DeWitt), Harvey, or even that formidable duo of Kay and Ned, but together they are overwhelming. When Ned stands in the darkened threshold, a screen slashing the space between them, and accuses his mother of having the hots for Ron's rippling muscles, it is too much for any mortal to withstand. She has no option but to surrender to just those lowest instincts. When society has won, it no longer cares. Cary is walled up in her tomb, alone and miserable, with mirrors, urns, her monstrous TV. set, and stained glass windows. Then we are given the happy ending which unites the lovers in the face of a weakened (through boredom) resistance. Aside from Cary and Ron's goodness, there is little to indicate such an alternative to misery save the physical look of the film.
The extraordinary beauty of All That Heaven Allows (right) is of course partly ironic. Contrasting the ravishing loveliness of this world with the misery man's perverted social organizations have made of it is twisting the knife in the wound. But such beauty also provides a very powerful lyrical force which somewhat counters and qualifies the bleak development of the film. Again Sirk "fights" against what he knows to be the case. When Cary picks up the Wedgwood pieces, when the lovers recline before the fire, when they meet over that silver-tipped spruce, the effect is the same as in the more affecting moments of All I Desire. There must be a chance, however slight, because these people are not that far gone yet. They can still feel something and there is still lyric beauty in the world. Sirk's agonizing over this issue in these two great films results in the creation of some of the most admirable of his non-crazy protagonists. But again, the progression is inexorably downward, stayed only by Sirk's generosity and compassion towards his characters. With There's Always Tomorrow Sirk at last closes the door. From this point on, love as a positive force is no longer a meaningful part of Sirk's world. 1. Which by being set outside bourgeois American society allows for far greater freedom in the development of a central love relationship. Nature is being equated with a lack of restrictions. Similarly, Taza, Son of Cochise is set outside white American society, though it is far more disturbing and ambiguous due to involuntary contacts between the two societies.
2. Sirk liked the way Gigi Perreau did the same thing in The Lady Pays Off so well that he had her do it again here.
3. The central relationship in The Lady Pays Off (right) is one of extreme coldness. Deception and blackmail are the decisive forces in the establishment and maintenance of this love affair which approaches the abstract in its disdain for any attempt at behavioral willingness. The most you can say about Linda Darnell's Evelyn Warren is that she has severe emotional problems and knows it. Instead of dealing with them as the center of a melodrama, Sirk opts (or more likely, was told to) for a "comedy" approach in which the resolution of a conventional romantic dilemma is tacked onto what is basically a study of sexual frigidity and hostility. When Darnell turns her fury onto the supposed "sophisticated other woman" (Virginia Field again), the wrath and viciousness of the blast demolishes the poor woman and the audience on the spot. Darnell's character follows the proscribed formula from cold to warm, from aloof to loving, but the fervor she injects into her unreformed scenes is not matched in the more "amenable" passages of the film.
4. Which is primarily concerned with somehow circumventing or transcending the spiritual hocus-pocus of the Lloyd C. Douglas novel. Sirk accomplishes this by treating much of the "philosophy" as burlesque . . . the characters as well. However, with his customary sensitivity and compassion, Sirk proceeds to make of them something far more. Jane Wyman's Helen Philips in particular benefits from Sirk's respectful compassion, becoming quite affecting despite her absurdities. The film becomes a complex investigation of delusions, delusions primarily centered on love, and expressed through the grim but poetic and apt metaphor of literal blindness. Courtesy of L.C. Douglas, Sirk also gets to play with the concept of omniscience, which is an attitude adopted by all "detached, objective" directors. As Otto Kruger benignly looks down upon the reflected, removed amphitheatre of earthly endeavor (replete with celestial choir courtesy of Frank Skinner), are we witnessing an elaborate ironic joke, or the artistic tenet by which Director and God become one?
5. Ernst and Elizabeth can love so successfully primarily because Sirk has not boxed them into the irrefutable formal scheme which traps and fractionalizes the hopes and dreams of the protagonists in his bourgeois American films. The stylistic slackness of A Time to Love and a Time to Die is the factor which allows the characters to breathe.
Originally published in issue 6 (1977) of the discontinued print edition.






